Mar 25, 2010

Freedom: It is an American thing



Occasionally Chris and I get a little political on this blog.

Every day I argue with myself as to how political or opinionated I actually want to be on this blog.   Why? Because I absolutely love the blogs I read that are light and airy and take me away from the problems and burdens of this world.   I love that there are people out there who talk about cooking, fashion, meal planning, photography, kiddos, puppies, and whatever else.  In fact I desperately need those people because my natural habitation is to always go too deep and serious.

But, I figure God created me this way so he must have some purpose in it.

Chris and I are definitely what you might call catalysts.  You come to dinner at our house and you will get no gray.  You will get either black or white, and if you are in question about which one you are we will probably tell you if you ask us.   And if Chris is not watching carefully enough I might just slip in and tell you anyways.   I am working on this.

We are catalyst because we know what we believe and stand strongly on that.   We are most definitely wrong at times and both us always want to change quickly if we are.   As of today I have decided to longer try to hold my opinionated, religious, and political thoughts captive from the blog.   It is my voice and who am I to change it?  Especially when I hold it up to God and He just strengthens it.

There are a lot of things I want to say about healthcare, small business, education, and the general atmosphere of this country.  If I did I would probably offend a lot of you, even some of our most dear and trusted friends.   Today I am not going to ramble on about anger and rights and all that.   I am going to direct you to an article on American Thinker.

But I will say this:  It is NOT about healthcare it IS about FREEDOM.

(If you possible can read to the end, if you cannot at least read the bolded paragraph at the bottom)


Secularism's Ongoing Debt to Christianity

By John D. Steinrucken



Rational thought may provide better answers to many of life's riddles than does faith alone. However, it is rational to conclude that religious faith has made possible the advancement of Western civilization. That is, the glue that has held Western civilization together over the centuries is the Judeo-Christian tradition. To the extent that the West loses its religious faith in favor of non-judgmental secularism, then to the same extent, it loses that which holds all else together.

Succinctly put: Western civilization's survival, including the survival of open secular thought, depends on the continuance within our society of the Judeo-Christian tradition.

Arguably the two most defining and influential Christian concepts are summarized in two verses of the New Testament. Those verses are Romans 14:10 and John 8:32.

Romans 14:10, says: "Remember, each of us must stand alone before the judgment seat of God." That verse explicitly recognizes not only each man's uniqueness, but, of necessity, implies that man has free will -- that individual acts do result in consequences, and that those acts will be judged against objective standards. It is but a step from the habit of accepting individual accountability before God to thinking of individual accountability in secular things. It thus follows that personal and political freedom is premised upon the Christian concept of the unique individual exercising accountable free will.

John 8:32 says: "And you will know the truth and the truth will set you free." Whatever the theological meanings that have been imputed to that verse, its implicit secular meaning is that the search for truth is in and of itself praiseworthy.

Although I am a secularist (atheist, if you will), I accept that the great majority of people would be morally and spiritually lost without religion. Can anyone seriously argue that crime and debauchery are not held in check by religion? Is it not comforting to live in a community where the rule of law and fairness are respected? Would such be likely if Christianity were not there to provide a moral compass to the great majority? Do we secularists not benefit out of all proportion from a morally responsible society?

An orderly society is dependent on a generally accepted morality. There can be no such morality without religion. Has there ever been a more perfect and concise moral code than the one Moses brought down from the mountain?

Those who doubt the effect of religion on morality should seriously ask the question: Just what are the immutable moral laws of secularism? Be prepared to answer, if you are honest, that such laws simply do not exist! The best answer we can ever hear from secularists to this question is a hodgepodge of strained relativist talk of situational ethics. They can cite no overriding authority other than that of fashion. For the great majority in the West, it is the Judeo-Christian tradition which offers a template assuring a life of inner peace toward the world at large -- a peace which translates to a workable liberal society.            

A few years ago, I saw on television the interview of a reforming prostitute and drug addict. When asked why she had chosen to reform, her simple answer was, "I don't want to go to Hell." I am sure that she had previously received hours of counseling from secular social workers, all without discernible effect. What did it for her was the simplicity of a belief in Heaven and Hell, and with knowing that one day, she would stand alone before her God to be judged.

For the majority of a culture's population, religious tradition is inextricably woven into their self-awareness. It gives them their identity. It is why those of religious faith are more socially stable and experience less difficulty in forming and maintaining binding attachments than do we secularists.

Most men do have a need for God. This, I think, is proven by the desperation with which so many of those who have forsaken the God of their fathers (it has been fashionable to do so) are now reaching for meaning in eastern exotica, new-age mumbo-jumbo, and other attempts to fill the spiritual hole.

Or they surrender themselves to secular ideologies or do-good causes, especially those in which they can mass with others in solidarity, shouting in unison mindless, ritualistic simplicities and waving placards of hackneyed and inane slogans.

Secularism has never offered the people a practical substitute for religion. From the time of the philosophes with their certainties in 1789, the rationally thought-through utopias of those who think themselves the elite of the world, when actually put to the test, have not merely come to naught. Attempts during those two centuries to put into practice utopian visions have caused huge sufferings. But they, the clever ones, never look back. In their conceit, they delude themselves that next time they are sure to get it right. They create justifications for their fantasies by rewriting the histories.

We secularists should recognize that we owe much to the religionists, that we are not threatened by them, that we should grant to them their world. Why should we be exercised over a Christmas Crèche in front of the county court house? It is appropriately symbolic of Christianity's benign but essential role as guarantor of our political and legal systems -- that is, of a moral force independent of and transcendent to the political. And what harm will come to a child who hears prayer in the schoolroom? I daresay harm is far more likely to come in those places where prayer is not heard.

The fact is, we secularists gain much from living in a world in which excesses are held in check by religion. Religion gives society a secure and orderly environment within which we secularists can safely play out our creativities. Free and creative secularism seems to me to function best when within the stable milieu provided by Christianity.         

To the extent that Western elites distance themselves from their Judeo-Christian cultural heritage in favor of secular constructs, and as they give deference to a multicultural acceptance that all beliefs are of equal validity, they lose their will to defend against a determined attack from another culture, such as from militant Islam. For having destroyed the ancient faith of their people, they will have found themselves with nothing to defend. For the culture above which they had fancied themselves to have risen, the culture which had given them their material sustenance, will by then have become but a hollow shell.

An elite must, by definition, have a much larger base upon which to stand. For Western civilization, that base has over the centuries been the great mass of commoners who have looked to Christianity for their moral guidance and for strength to weather adversity. The elitists delude themselves if they think the common people will look to them for guidance once their religious beliefs have been eroded away.

The greatest crime of the elitists -- if they have their way -- will be their failure to use their gifts of intellect to lead and to preserve. Their sin will be the abandonment of that ninety percent of the population which had provided them with the secure societal and material wherewithal for practicing their conceits and dilettantes.

If the elitists of our Western civilization want to survive, then it is incumbent upon them to see to the preservation of the hoary, time-honored faith of the great majority of the people. This means that our elitists should see that their most valued vested interest is the preservation within our culture of Christianity and Judaism. It is not critical that they themselves believe, only that they should publicly hold in high esteem the institutions of Christianity and Judaism, and to respect those who do believe and to encourage and to give leeway to those who, in truth, will be foremost in the trenches defending us against those who would have us all bow down to a different and unaccommodating faith.

end of article

My friends it is time for everyone to join the American side.   All radical differences aside it is the liberty and freedom our forefathers fought for that ALLOWS us to be different, to argue, and to debate.   We are not fighting so that we can all be the same, we are fighting so that WE THE PEOPLE have the option to be different.   Isn't that what leftist and liberals always said they wanted?  Unfortunately the policies they are enacting suggest something entirely different.

Life as a neutral American citizen has ended.  Now we must all decide if we are black or white.  There are only two sides.   There always has been only two.

Which one are you on?





Jess

Mar 4, 2010

Mar 3, 2010

Working Puppies


Giada comes to work with me.

It is awesome because usually she sleeps all day and keeps my feet warm.  Occasionally she even attends  meetings with her Big Boss Papa Rusty, so she can keep an eye on all the local oil men.

Then there are the days when Giada wants to play and does not want me to work.  On these days she will put her head through the arm of my chair and rest it on my lap.   

Look at those big eyes!  "Mom will you please stop working and play with me?"

Today is one of those days, and it is only 12:30!



Jess






Mar 2, 2010

Satisfy your needs in a sun-scorched land...

Is not this the kind of fasting I have chosen: to loose the chains of injustice
and untie the cords of the yoke, to set the opressed free and break every yoke?

It is not to share your food with the hungry and to provide the poor wonderer
with shelter - when you see the naked, to clothe him, and not to turn away from
your own flesh and blood?

Then your light will break forth like the dawn, and your healing will quickly
appear; then your righteousness will go before you, and the glory of the Lord
will be your rear guard.

Then you will call, and the Lord will answer; you will cry for help, and he will
say: Here I am.  If you do away with the yoke of oppression, with the pointing
finger and malicous talk, and if you spend yourselves in behalf of the hungry
and satisfy the need of the oppressed, then your light will rise in the darkness,
and your night will become like the noonday.

The Lord will guide you always; he will satisfy your needs in a
sun-scorched land and will strengthen your frame.  You will be like
a well-watered garden, like a spring whose waters never fail.

Isaiah 58:6-11
  

Jess